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1 action
action [aksjɔ̃]feminine nouna. ( = acte) actionb. ( = effet) [d'éléments naturels, médicament] effectc. ( = politique, mesures) policies• action nominative/au porteur registered/bearer share* * *aksjɔ̃1) ( fait d'agir) actionil serait temps de passer à l'action — gén it's time to act; ( combattre) it's time for action
entrer en action — Armée to go into action
en action — [personne] in action; [mécanisme] in operation
2) ( façon d'agir) action3) ( effet) effectl'action de quelqu'un sur quelque chose/quelqu'un — somebody's influence on something/somebody
4) ( acte) action, actbonne/mauvaise action — good/bad deed
5) ( initiative) initiative; Armée, Droit action6) ( histoire) action7) ( en finance) share* * *aksjɔ̃ nf1) (= acte individuel) actionun film d'action — an action film, an action movie
3) [roman, film] action4) (effet d'une force naturelle) action, effect5) DROIT actionintenter une action en justice; engager une action en justice — to take legal action
6) COMMERCE (= part dans une société) share* * *action nf1 ( fait d'agir) action; il serait temps de passer à l'action gén it's time to act; ( combattre) it's time for action; entrer en action Mil to go into action; l'entrée en action de l'armée the army's involvement in the conflict; un homme/une femme d'action a man/a woman of action; avoir toute liberté d'action to have complete freedom of action; être en action [personne] to be in action; en action [machine, mécanisme] in operation; mettre qch en action to put sth into operation [mesure, plan]; un sportif en (pleine) action a sportsman in action; volonté d'action will to act;2 ( façon d'agir) action; programme or plan d'action plan of action; moyens d'action courses of action; avoir une unité d'action to have a common plan of action; champ d'action field of action;3 ( effet) effect; l'action du temps the effects of time; avoir une action bénéfique/néfaste/immunologique to have a positive/a negative/an immunizing effect; sous l'action de qch under the effect of sth; l'action de qch sur qch/qn the effect of sth on sth/sb; l'action de qn sur qch/qn sb's influence on sth/sb;4 ( acte) action, act; une action irresponsable/stupide an irresponsible/a stupid action; des actions criminelles/individuelles/racistes criminal/individual/racist acts; une action d'éclat a remarkable feat; faire une action d'éclat to distinguish oneself; une bonne/mauvaise action a good/bad deed; j'ai fait ma bonne action de la journée I've done my good deed for the day;5 ( initiative) initiative; Mil, Jur action; une action des Nations unies a UN initiative; actions culturelles culturel initiatives; mener des actions humanitaires to carry out a programmeGB of humanitarian aid; dégager des ressources pour des actions sociales to free money for social programmesGB; entreprendre une action militaire offensive to take offensive action; intenter une action en justice à qn to take legal action against sb; intenter une action en diffamation to bring a libel action GB ou suit;6 ( histoire) action; l'action se situe à Venise the action takes place in Venice; un film d'action an action film; un roman d'action an adventure novel; j'aime quand il y a de l'action I like a bit of action;7 Fin share; actions et obligations securities; une société par actions a joint stock company; action A/B A/B share; action gratuite free share; action nominative registered share; action ordinaire ordinary share GB, common share US; action préférentielle preference share GB, preferred share US.action de grâce(s) thanksgiving.[aksjɔ̃] nom fémininbonne/mauvaise action good/evil deed2. [activité] action (substantif non comptable)l'action du gouvernement a été de laisser les forces s'équilibrer the government's course of action was to let the various forces balance each other outa. [généralement] to take actionassez parlé, il est temps de passer à l'action enough talking, let's get down to it ou take some actiondans le feu de l'action, en pleine action right in the middle ou at the heart of the actionl'action se passe en Europe/l'an 2000 the action takes place in Europe/the year 20003. [intervention] actionun conflit qui nécessite une action immédiate de notre part a conflict necessitating immediate action on our partl'Action françaiseFrench nationalist and royalist group founded in the late nineteenth centuryaction de capital ≃ ordinary shareaction différée/nominative deferred/registered stockaction au porteur transferable ou bearer shareintenter une action contre ou à quelqu'un to bring an action against somebody, to take legal action against somebody, to take somebody to courtaction civile/en diffamation civil/libel action————————d'action locution adjectivale1. [mouvementé - roman] action-packed2. [qui aime agir]homme/femme d'action man/woman of action3. POLITIQUE & SOCIOLOGIEjournée/semaine d'action day/week of actionen action locution adverbiale & locution adjectivalea. [pompiers, police] to go into actionb. [loi, règlement] to become effective, to take effectla sirène s'est/a été mise en action the alarm went off/was set off————————sous l'action de locution prépositionnelle -
2 right
مُنَاسِب \ appropriate: suitable; proper for a special purpose or person: My employer always wears a suit in the office because he thinks it appropriate. apt: very suitable. convenient: useful; easy to deal with; suitable; causing no difficulty or discomfort: We arranged a convenient time and place for our meeting. This knife is a very convenient tool. decent: right and suitable: Everyone should have decent conditions of work. due: proper; suitable: With due respect. fit: suitable, good enough: The water was not fit to drink, (with a and adj.) fitting This coat is a good fit. fitting: right; suitable; proper: It is fitting that we should remember him on his birthday. practical: (of people or plans) concerned with action, not with ideas; (of things or ideas) suitable for use: His plans cost too much to be practical. She wore very practical clothing (suited to one’s activity or to the weather). proper: correct, suitable: Eat your food at the proper time, not during lessons. relevant: concerned with the matter that is being considered: Don’t waste time with points that are not relevant to this case. right: correct; not mistaken; suitable: the right answer; the right time; the right kind of cloth, the right way to play. seemly: old use fit; proper: seemly behaviour in church. sensible: wise; having or showing good sense; suitable: People should wear sensible clothes for climbing mountains. suitable: satisfactory; meeting one’s needs: Fur coats are not suitable for use in hot weather. \ See Also ملائم (مُلائِم)، مقبول (مَقْبول)، منطبق (مُنْطَبِق)، صحيح (صَحيح)، مريح (مريح) -
3 possessory action
Fina lawsuit over the right to own land -
4 правое действие
right action мат.Русско-английский научно-технический словарь Масловского > правое действие
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5 δικαίωμα
δικαίωμα, ατος, τό (Thu.+; ins, pap, LXX; En 104:9; ParJer 6:23; Just., D. 46, 2)① a regulation relating to just or right action, regulation, requirement, commandment (so mostly LXX; Philo, Det. Pot. Ins. 68; Jos., Bell. 7, 110, Ant. 17, 108; Cass. Dio 36, 23 of the laws; POxy 1119, 15 τῶν ἐξαιρέτων τῆς ἡμετέρας πατρίδος δικαιωμάτων) w. ἐντολαί and κρίματα (as Num 36:13; Dt 4:40; cp. 6:1; 7:11 al. cp. Theoph. Ant. 3, 11 [p. 226, 29]) Lk 1:6; (w. προστάγματα, as Gen 26:5) 1 Cl 2:8; 35:7 (Ps 49:16); τὰ δεδομένα δ. the commandments which were given 58:2 (δικ. διδόναι: Jos., C. Ap. 2, 37); δ. τοῦ νόμου the requirements of the law Ro 2:26; 8:4. Esp. of God’s requirements: δ. τοῦ θεοῦ Ro 1:32; B 4:11; 10:2 (cp. Dt 4:1). κυρίου Hm 12, 6, 4. ἐκζητεῖν τὰ δ. κυρίου seek out the Lord’s requirements B 2:1. μανθάνειν 21:1; γνῶσις τῶν δ. 21:5. λαλεῖν δ. κυρίου speak of the law of the Lord 10:11; σοφία τῶν δ. the wisdom revealed in his ordinances 16:9; δ. λατρείας regulations for worship Hb 9:1; δ. σαρκός regulations for the body vs. 10.② an action that meets expectations as to what is right or just, righteous deed (Aristot. EN 1135a, 12f, Rhet. 1359a, 25; 1373b, 1; 3 Km 3:28; Bar 2:19) διʼ ἑνὸς δικαιώματος (opp. παράπτωμα) Ro 5:18.—B 1:2 (cp. Wengst, Barnabasbrief 196, n. 4); Rv 15:4 (here perh.=‘sentence of condemnation’ [cp. Pla., Leg. 9, 864e; ins fr. Asia Minor: LBW 41, 2 [κατὰ] τὸ δι[καί]ωμα τὸ κυρω[θέν]=‘acc. to the sentence which has become valid’]; difft. Wengst, s. above); 19:8.③ to clear someone of a violation Ro 5:16 (opp. κατάκριμα) it is prob. chosen because of the other words in-μα, and is equiv. in mng. to δικαίωσις (on the linguistic possibility s. Kühner-Bl. II 272 and Schwyzer I 491: forms in-μα, which express the result of an action.—En 104:9 δικαίωμα may stand for δικαιοσύνη [cp. Ezk 18:21 and v.l.], but the text appears to be corrupt).—DELG s.v. δίκη. M-M. TW. Spicq. -
6 действия правым флангом
Military: action tight, right actionУниверсальный русско-английский словарь > действия правым флангом
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7 удар справа
2) Military: action tight, right action -
8 κατόρθωσις
II successful accomplishment of a thing, success, Arist.Rh. 1380b4, Plb. 9.19.4: in pl., successes, Id.39.7.7.3 as philos. term, right action, = foreg. 2, Chrysipp.Stoic.3.21 (pl.), al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατόρθωσις
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9 Philosophy
And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive ScienceIn the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- ControlIn his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)Historical dictionary of quotations in cognitive science > Philosophy
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10 к бою с правого фланга!
Military: right action! (команда)Универсальный русско-английский словарь > к бою с правого фланга!
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11 правое действие
Mathematics: right action -
12 самма камманта
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13 सम्यक्कर्मान्त
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14 सम्यक्प्रवृत्ति
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15 право на иск
Бизнес, юриспруденция. Русско-английский словарь > право на иск
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16 Villiers, Philippe de
Right-wing nationalist politician, leader of the sovereignist Mouvement pour la France (Movement for France) party. An aristocrat from the Vendée department of western France, de Villiers was for six years (1987-1993) a député (member of parliament) for Valéry Giscard d'Estaing's centre-right UDF party. He was briefly Secretary of State for communication under Jacques Chirac. Since 1997, he has sat as an independent ("non-inscrit") member of parliament for Vendée. De Villiers benefits from very strong popular support in his fief of Vendée, and is regularly returned with huge majorities - which is quite surprising for a politician of the far right. However it is as leader of the MPF and as for his action as a local politician that he has really made his mark.It was in the 1977 that he first created the "Cinéscénie" son et lumière historical reenactment spectacle at le Puy du Fou, a castle in Vendée; since then, he has transformed the site into one of the biggest tourist attractions in France, with the addition of a permanent historical theme park. In 1988 he was elected leader of the Vendée county council (Président du conséil général), a position that he has held ever since.Thanks to his aristocratic catholic family background, and his personal charisma, de Villiers has managed to achieve a status as the acceptable face of right-wing nationalism, quite different from that of the other right-wing leaders in France, such as Jean Marie Le Pen of the National Front. In spite of a number of brushes with the law following various pronouncements on Islam and immigration, de Villiers remains popular. His strident participation in the debate over the European Constitution was certainly a factor that contributed to French voters' rejection of the project in the 2005 referendum. However, when competing on a national stage, de Villiers' real position as a marginal figure in French politics is more apparent. As a candidate in the 2007 Presidential Election, he scored just 2.2% of the vote, and even in his Vendée heartland, only 11.3% of voters chose him in the first round.Dictionnaire Français-Anglais. Agriculture Biologique > Villiers, Philippe de
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17 pravo na tužbu
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18 priključenje lijeve noge prije sunožnog odraza
Hrvatski-Engleski rječnik > priključenje lijeve noge prije sunožnog odraza
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19 derecho de accionar
• right here• right in action• right in front• right-handed person -
20 derecho de acumulación
• right now• right of accession• right of accumulation• right of action
См. также в других словарях:
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right of action — 1: a right to begin and prosecute an action in the courts (as for the purpose of enforcing a right or redressing a wrong) 2: chose in action at chose Merriam Webster’s Dictionary of Law. Merriam Webster … Law dictionary
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Action De Groupe (Mathématiques) — Pour les articles homonymes, voir Action de groupe. Une action de groupe est, en mathématiques, une description algébrique d une famille de transformations géométriques d un espace, par exemple le groupe des rotations agit sur , le groupe de… … Wikipédia en Français
Action de groupe (mathematiques) — Action de groupe (mathématiques) Pour les articles homonymes, voir Action de groupe. Une action de groupe est, en mathématiques, une description algébrique d une famille de transformations géométriques d un espace, par exemple le groupe des… … Wikipédia en Français